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What is Galvan Law?
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What is Galvan Law?
Galvan Law is a hub where knowledge and experience from lawyers specialized in different subjects come together in order to offer our customers straight forward solutions; among other legal subjects, Corporate and Business; Tax and Government Law. |
Existence
As important as the definition of the service concept is the accountability of the project. Considering the amount of information and disinformation floating on the Internet, as well as the amount of fraudulent providers taking advantage of good will customers, to prove the existence of Galvan Law as a formal incorporated entity, as well as an innovative service proposal is elemental. Material components:It has a street address, meaning it fills a space outside the web, at: Dr. Agustín Torres Cravioto 102-A, 42090, Pachuca de Soto, Hidalgo, México. A phone number where you can call: +52(55)10429337 And an e-mail where to write to: contact@galvanlaw.mx Formal components:It is legally incorporated under the form of a Sociedad Anónima (Limited Liability Corporation), complying with Mexican Law, under the name agalgo.com despacho jurídico, S.A. It is recorded in the Commerce Public Registry for Mexico City under the electronic commerce record number: 473982. Its IRS ID (in Mexico) is: ADJ1201123C1. The best way to validate this information is by means of the Sistema de Administración Tributaria (Mexico's IRS equivalent) at: Consulta Contribuyente. Follow the link, click on Persona Moral and input the IRS ID code. You will get the following message: Tipo de persona: Moral RFC: ADJ1201123C1 Estatus: RFC válido, y susceptible de recibir facturas This means the IRS ID is valid. IRS' Servicio de Administración Tributaria only validates taxpayers after checking on their legal status and the existence of their street address. Human components:The person responsible for everything related to www.galvanlaw.mx is Alejandro Galván Gómez, the company's legal representative. Admitted attorney for Mexico, patent number 2541019, issued by the Dirección General de Profesiones, a Secretaría de Educación Pública branch that authorizes regulated practice in Mexico. You can validate this information at Registro Nacional de Profesionistas. Follow the link and fill in the form. Doing business with Galvan Law is safe. Avoid business transactions with unreliable vendors. Warning: records, affiliations and attributes described hereinabove are of the exclusive property of agalgo.com despacho jurídico, s.a. (https://www.galvanlaw.mx). If you got to this information through any link from any DOMAIN other than galvanlaw.mx, you are at the wrong place. |
Identity
Galvan Law is a hub where knowledge and experience from an interdisciplinary team, made of lawyers (mainly) and specialists in Architecture, Accounting, Engineering, among others, come together. |
Mission
Galvan Law's mission regarding corporate law is to draft and review agreements and contracts for its customers, providing legal background and support, clearing the way to establish both personal and business relationships. |
History
From the beginning, Galvan Law transcended the conventional perception of law firms, conceived as an association of professional lawyers, united to render services regarding a particular subject. It evolved from the concept of service to that of solution, by means of understanding that practicing law is not always enough to bring answers to conflicts arisen from human relationships. |
Ethics
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PROFECO (Consumer Protection Agency)We, of course, adhere to the Code of Ethics for Electronic Commerce issued by the Federal Consumers Protection Office:
Galvan Law's Code of Ethics for Electronic CommerceChapter I. General Provisions
Article 1. Object. This Code of Ethics for Electronic Commerce establishes the values and principles that agalgo.com despacho jurídico, s.a. (hereinafter referred to as Galvan Law) observes in activities related to electronic commerce, in order to respect and promote consumer rights, foster a culture of responsible consumption, the promotion of human rights of consumers, ethical and responsible digital advertising, protection of vulnerable groups and self-regulation. Chapter II. Electronic Commerce
Article 4. Constitutional, Conventional and Legal Regulations. Galvan Law acts in accordance with the provisions of the Political Constitution of the United Mexican States and the international human rights treaties to which Mexico is a party, as well as the Federal Consumer Protection Law and in strict compliance with the Mexican Electronic Trade Standard (NMX-COE-001-SCFI-2018). Chapter III. Digital Advertising.
Article 8. Principle of legality. The digital advertising used by Galvan Law is truthful, verifiable, clear and free of texts, dialogues, sounds, images, trademarks, designations of origin or other descriptions that lead or may lead to error or confusion due to them being misleading or abusive. Likewise, it adheres to the applicable regulations and, especially, to respect the rights, obligations and principles recognized by the Federal Consumer Protection Law. Chapter IV. Data Protection.
Article 10. General principles. Galvan Law adheres to the provisions of Article 16 of the Constitution, and recognizes the right that every person has to the protection of their personal data, access, rectification and cancellation of said data, as well as to express their opposition to its use in the terms established by applicable regulations. Chapter V. Human Rights.
Article 11. Vulnerable groups. Galvan Law acquires the commitment to respect and protect the rights of older adults, children and teenagers, people with disabilities and indigenous people, as well as other people subject to discrimination, quickly resolving their conflicts or doubts and taking care that the advertising that address them or to which they may have access fosters respect for dignity, fairness, safety and inclusion. Chapter VI. Conflict resolution.
Article 12. Self-regulation and in-house dispute resolution. Galvan Law has its own mechanisms to resolve disputes with consumers when there is a breach of the obligations established in the Federal Consumer Protection Law, the Mexican Electronic Commerce Standard (NMX-COE-001-SCFI-2018) and in this code, described in articles 6 (mechanisms of identity, payment and shipping or delivery) and 7 (terms of use) above. |
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Galvan Law's ethicsThe Lawyers Commandments1. Study: Law is in constant transformation. If you do not follow its steps every day, every day you will be less of a Lawyer. 2. Think: Law is learned by means of studying, but is exercised by means of thinking. 3. Work: Advocacy is an arduous fatigue in the service of Justice. 4. Fight: You must fight for the Law; but in that day when Law and Justice come to conflict, fight for Justice. 5. Be Loyal: Loyal to your client, whom you mustn’t abandon until you learn he is unworthy of you. Loyal to the judge, whom ignores the facts and must trust your word; and, in regard with the Law, he must, sometimes, trust the one you invoke. 6. Tolerate: Tolerate the other’s truth as much as you want your truth to be tolerated. 7. Be Patient: Time takes revenge from those things that are made without its collaboration. 8. Have Faith: Have faith in Law, as the best instrument in order for human beings to live together; in Justice as the normal destiny of Law; in Peace, as a good-natured substitute for Justice; and, above all, have faith in Liberty, without which there is no Law, nor Justice, nor Peace. 9. Forget: Advocacy is a fight among passions. If in every battle you were to fill your soul with rancor, there will come a day in which your life will be impossible for you. Once combat is over, forget your victory as soon as your defeat. 10. Love your Profession: Try to consider advocacy in such a way that, at the time your son asks your advice regarding his destiny, you consider it an honor to advise him to be a Lawyer.
Eduardo J. Couture |
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ValuesCouture’s Decalogue is a clear expression of the aspirations of advocacy, that must tend to the highest ideals of justice. Galvan Law is a product of alumni from the Universidad Iberoamericana, there for the ideals it pursues are tainted by Jesuit philosphy. To understand the core values that enlighten the lawyer we must define their origin. Thus, I offer Phd. Miguel Villoro Troanzo’s definition of the Law: Law is a rational system of social conduct regulations, declared mandatory by the authority deemed to be fair solutions to conflicts arising from reality. (1) As a rational system of conduct regulations, the Law places the individual as his principle and final goal, always in the light of Justice. The lawyer, in this scope, is the instrument that the common individual has to access Justice. The practitioner is, therefor, an intermediary between the citizen and the State. In this order of ideas, the lawyer's concrete function is to contribute to the fairest enforcement of the Law. The lawyer is not, therefor, an isolated piece, independent from the institutional apparatus of law enforcement, rather, he is an integral part of it. But this does not mean that the lawyer is just another servant of the State. Better yet, State judges and lawyers should be considered servants of the Law. (2) A person who pursues advocacy as a profession not only chooses an honest livelihood. That person also chooses a life style, establishing his own identity, affirming a preferred path over others. Choosing advocacy must constitute a synthesis of values, ideals and our own reality (3). Serving the Law is a matter of conviction. A person cannot follow what he doesn’t believe in. The Law is animated by ideals of justice and peace in social interaction. If a person serving the Law doesn’t believe in such ideals, he cannot be an honest servant of Justice. Thus, the lawyer is in charge of the defense of the rights and duties imposed by regulations. But such defense and compliance do not find their foundation in the profession, but in human nature. Reason, will and liberty, constitute for mankind an immense power: they are both an honor and a risk. Reason and liberty are, properly, the soul, the immediate foundation of human dignity; without reason or liberty (again, properly, without spirit), mankind would not be above other beings and the latter won’t be ordered to mankind, as to their natural end; the same cosmological rules that govern all beings, among them, instinct, will govern mankind, forcefully, fatally and there will be no possibility for regulations or rules. Therefor, it becomes evident that it has been human reason and liberty that have made regulations necessary and because of that, mankind is a subject of such order (4). As free and rational beings it is impossible for us to escape the established order for social interaction. The lawyer, however, must understand that such order is not a chain that prevents or limits the conscience (the spirit) of man; more likely it should be considered as a vehicle to transport the individual to higher levels of consciousness and more dignified states of liberty and rationality. The State must warrant the existence of this vehicle by forming institutions of decision, execution and prevention in order to guarantee the Rule of Law. The bridge between such institutions and the common individual, the citizen, is the lawyer. Furthermore, the law professional is bound (for it is his duty) to become a link between the State and the social environment, defending or accusing. The only way the lawyer will know what side to choose will be by knowing, living, the principles that should guide the jurists’ minds. (5) So far we have not emphasized the relationship between moral and legal regulations. Inmanuel Kant, says the first is unilateral, interior, non-coercive and autonomous; while the latter is bilateral, exterior, coercive and heteronomous. The need for the Science of Law to be autonomous from Morality has led to the belief that the Law is totally detached from Morality. The distance between them, however, is smaller than it seems. The law takes human activity from a collective standpoint and through secular institutions; while Moral takes the same human activity from an individual standpoint, through the person itself. What is clear is that both have the same subject matter: righteousness of human conduct. (6). Both Moral and Law coexist and are related indissolubly by their common origin. Both are expressions of a Culture, immerse in a certain moment (space and time). As expressions of such a Culture they are a source for one another and are hardly conceived dissociated as they constitute an expression of the principles of a human group in a given place and time. Regardless, Morality and Law have very definite limits, human law does not forbid all those habits avoided by the virtuous, only the very serious ones, those that most persons may avoid, and mainly, those that are against the other’s rights, that if not forbidden, would make human interaction impossible(7). Consistently with the last goal of the Law, that is to solve conflicts arisen from social interaction peacefully. Human conduct that doesn’t interfere or affect the collective must not be regulated by the Law (8), in order to protect individual liberty, its fundamental principle of existence. The Law must respect privacy and should only intervene when common good is clearly and presently endangered (9). Confronted to an unjust regulation, the lawyer is placed at a crossroads. Even when his duty is to set Justice above the law, he will have to ponder and consider a series of factors around the consequences in his social endeavour of the enforcement of an unjust regulation, regarding the common good. Confronted to a tyrannical regulation, gravely unjust and rejected by large sectors of the population, armed rebellion may be justified. However, before taking such a delicate decision, the possibility of success of such rebelion should be pondered and if such means won’t bring greater damage than those intended to avoid. (...) For the lawyer, opposition may be to use all legal resources in the system and available to him (10). Limits to human justice should not deter the jurist. Instead, bring him closer to reality in his fight for absolute justice. Its the latter that brings meaning to his profession. The lawyer my loose a good cause, he may tumble with the incomprehension of a judge or succumb to an adversary’s cunning. (...) Each jurist must see himself as a soldier in an army fighting for absolute justice, each giving the best he can (11). |
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Principles
A lawyer must pursue the highest principles in his practice:
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